Harlem Duet CSI
Bianca Nicolosi and Conner Reed
Contexts:
- Djanet Spears
- Writes to tell stories about her culture and community
- First black playwright to have her work performed at the Stratford Festival of Canada
- Born in England to Guyanese father and Jamaican mother
- Raised in England/Canada
- The play is set at the intersection of MLK and Malcolm X; it’s a dialogue between their ideals
- Martin Luther King Jr.
- Focused on integration
- Non-violent protest
- Malcolm X
- Supported black supremacy
- Against the integration of blacks and whites
- Harlem Renaissance
- Cultural period in 1920s characterized by an influx of racial pride, centered in Harlem
- Developed the concept of the “New Negro”, which Othello references
- Jazz, blues, funk music
- Mixture of music and politics starting each chapter
- Culture of blues and music in black culture, particularly in Harlem, home of Jazz
Subtexts:
- Settings:
- Three Settings; 1860’s (slaves), 1820’s (Harlem Renaissance), and “present”
- Talks about how racial entrapment/dichotomies are timeless and cyclical
- The difference between black things and white things
- Canada talks about how Billie has always been averse to milk
- She resents the idea that whiteness has always defined blackness
- Othello has a complicated relationship with this duality
- On the one hand, he sees his skin as irrelevant to his experience, which Billie characterizes as “white” and he simply characterizes as “American”
- On the other, he resents his own “blackness” and passionately admits to preferring the liberation he’s afforded in being with a white woman
- Adherence to mysticism/ritual
- Early conversations between Magi and Amah discussing superstitious ways to keep a male partner (margarine on the buttocks, cooking a meal with laundry water)
- Billie and her other avatars use mysticism as a part of their basic racial identity
- Her books are made up of mystical texts juxtaposed with works about Africa and racial identity
- “Jumping the broom”
- African-Americans as entertainment
- Hottentot Venus discussion highlights the white exploitation of black people for exotic, eccentric entertainments
- Black “minstrel show” in 1920s
- Othello feels that he is
Intertexts:
- “I have a dream” speech
- Quoted by both Othello and Billie at separate points in the play
- Othello
- Relationship between Othello and Mona reflective of Othello and Desdemona
- Frequently quotes Othello directly
- Pericles
- Mona offers “He” a leading role in Shakespeare’s Pericles
- Pericles discusses the relationships between parents and children
- Family focus
- “Ain’t I a Woman?” speech by Sojourner Truth
- Quoted by name when Billie is in the early stages of poisoning Othello’s handkerchief
- Billie’s identity as a black feminist shown here, as Truth was an early and crucial figure in the black feminist movement
- Toni Morrison’s Beloved
- Female counterparts to Othello frequently use the term “beloved”
- Book deals with ghosts of a mother’s child haunting her from the past (Billie’s abortion)
- Black Skin, White Masks by Frantz Fenon
- Sociological texts that discusses the colonialist aspects of internalized racism; the empirical association of “blackness” with “badness”
- Says that people lose their cultural identity by being made to feel “less”
- Billie says Othello is suffering from “corporal malediction”, which originated from the text of this book
- Alluded to in the 1920s setting where He performs in a minstrel show
- Billie breaks Othello’s mask in the modern Harlem setting
- Sybil
- Billie’s real name “Sybil,” alluding to the ancient “Sibyl’s”- greek prophetesses and mystical women
- Reference to movie Sybil where a woman is diagnosed with multiple personality disorder
- Billie refers to herself as Sybil when in most “mystical” state and about to be institutionalized
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