- Othello based off of Cinthio’s Hecatommithi
- The plot and characters mostly
come from this collection of short stories
- A key difference: In Cinthio’s
Iago loved Desdemona and so pretended she was having an affair with
Cassio because he was jealous
- In Othello Iago is motivated by anger (he was
passed over for a promotion) and general love of evil
Contexts
- Written in present day for when
it was published (1604)
- Ambassador of the Kind of
Barbary had visited in 1600 and caused much excitement
- English were interested in
Muslims and their customs/ culture
- Perhaps audiences compared
Othello with these recent visitors
- Takes place in Venice, which
was a bustling area at the time
- Was Europe’s greatest trade
center with Africa and Middle East so had many foreigners coming from
around the world
- Considered Venice a major
trading rival → thus was of interest/ attracted audiences
- Was “pleasure capital” of
Europe and very sexually tolerant (a woman was considered virtuous if she
only had one lover aside from her husband)
- Venice’s History with Cyprus
- Cyprus used to belong to
Venice
- Venice lost Cyprus to the
Turks in 1570 - 1573 (started the decline of Venice)
- Turks dominated eastern
Mediterranean from then on
- “Moor”
- Derived from the word
Mauritania but used to refer to North Africans, West Africans, Muslims or
any other non-whites
- North/West Africans living in
Elizabethan England were often singled out for having unusual customs –
also often referred to as ‘devils’ or ‘villains’
- Technically had full
diplomatic recognition, but they were looked down upon – stereotyped as
sexually overactive, prone to jealousy, and generally wicked
- ‘Blackness’ was associated
with moral corruption and sin and ‘whiteness’ was associated with purity
Intertexts
- Biblical References
- Iago when talking to Roderigo
“I am not what I am” (1.1.67) – God talking to Moses “I am what I am”
(Exodus)
- Jesus’s arrest in the Garden
of Gethsemane – Othello’s first appearance in the book (torch-bearing men
coming to arrest him, Othello tells the men to put their swords away,
1.2.60-63)
- Cassio addressing Desdemona
with “Hail to thee, lady! And the grace of heaven before, behind thee,
and on every hand” (2.1.88-89) – Almost same as beginning of Hail Mary
prayer (“Hail Mary, full of grace, the Lord is with thee”)
- Iago when questioned by
Othello if he really loves him “My lord, you know I love you” (3.3.129) –
Peter’s response to Jesus after denying/betraying Jesus
- Othello accusing Desdemona of
betraying him, “You, mistress, that have the office opposite to Saint
Peter and keep the gate of hell!” (4.2.94-96) – Saint Peter is said to
hold the key to the gates of heaven
- A Geographical Historie of
Africa by John Pory
- Influenced Othello’s
background story of traveling “of antes vast and deserts idle, / Rough
quarries, rocks and hills” (I, 3, 142-143)
- Gave the idea for the
embroidered handkerchief made in Egypt
- Pliny’s Historie of the
World
- Written in 1601
- Probably where Shakespeare
found most of his information on the mediterranean world from
- Words like “Anthropophagi” (I,
3, 146) and others, as well as references to Pontic Sea from this source
- The Commonwealth and Government
of Venice by Sir Lewis Lewkenor
- Written in 1599
- This book explained in detail
the functionings of Venice, especially the complex power structures
- Explains role of Duke and
Senate in Venetian politics and the power of their decisions
- Source also explains the very
rigid social classes where there was little possibility for change →
Iago’s anger towards the privileged highlights this distinction
- Roman mythology References
- Aphrodite rose from the sea on
the western side of Cyprus
- Jove
- “Th’ immortal Jove’s dread
clamors counterfeit, Farewell! Othello’s occupation is gone”
(3.3.372-373)
- Jove (Jupiter) had many wives
and was notorious for cheating on Hera
Subtexts
- Gender
- Desdemona, Emilia and Bianca
all cast aside and treated poorly by their male counterparts, but they
still remain loyal (despite class)
- Desdemona in particular
considered perfect Christian woman → “the more angel she” (V, 2, 134)/
“she was heavenly true” (V, 2, 140) yet she cannot defend herself against
Othello’s accusations in Act 5, Scene 2
- Venetian women all also seen
as promiscuous by men
- Racism
- Othello: tragic hero
- Often referred to with animal
imagery/ connotations to make him seem base → “O! O! O!” (V, 2, 204)/
“black ram” (I, 1, 90)
- Othello
will always be seen as “other”/ an outsider because of his color
- Racism coexists with the very
noble notion others have of him
- He
is very noble but pushed into the stereotypical “savage” role by Iago
- Morality
- Should Desdemona and Othello
have married? Did the play condemn them?
- Tragic error of judgement
that led to them getting married caused their downfall? -- Race question
(more prevalent in Cinthio’s version
- Love and marriage
- Othello
and Desdemona’s love so dedicated and fulfilling -- not an error of
judgement that they married
- Love
is a form of knowledge -- “knowing others, and oneself, is not easy”
(Honigmann)
- Love and Relationships
- Relationship between Othello
and Desdemona
- They are in love, but they
barely know each other
- Dynamic between them doesn’t
always work -- Desdemona trying to ‘lead’ Othello/make decisions of her
own; Othello not trusting her
Works Cited
Johnson-Neshati,
Kristin. "A Cultural Context for Othello." Shakespeare Theatre
Company.
N.p., 19 Aug. 2005. Web.
10 Nov. 2014.
<http://www.shakespearetheatre.org/plays/articles.aspx?&id=83>.
Shakespeare, William.
"Introduction." Introduction. Shakespeare: Four Tragedies. Ed.
David
Bevington, David Scott
Kastan, James Hammersmith, and Robert Kean Turner. New
York: Bantam, 1988. 217-29. Print.
Shakespeare, William, and E. A. J. Honigmann. Othello.
London: Arden Shakespeare, 2001. Print.
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